“The Beautiful and Damned” by F. Scott Fitzgerald

I have always been on the Blair Waldorf team. I genuinely admire Blair’s determination to succeed on her own regardless of her ways and means of doing so. She is set on becoming somebody, dedicating her life to a certain career and following her heart. Serena, in contrast, is much more spontaneous and unpredictable – all bright qualities I find so curious precisely because they are in great dichotomy with the life I have chosen for myself. With the progressive development of the character of Ms. Van der Woodsen, I began to enjoy her involvement in the plot more and more. So the couple of explicit referrals to “The Beautiful and Damned” as her favorite book impelled me to rummage through all the bookshops in the city in search of it. Yes, I decided to read a novel by F. Scott Fitzgerald thanks to “Gossip Girl”.

“The Beautiful and Damned”, like most of his other works, is set during the thrilling Jazz Age. The novel revolves around the tale of romance of Anthony Patch, a Harvard boy intent to live off his grandfather’s fortune, and Gloria Gilbert, a baby vamp whose favourite topic of conversation is her legs. Both of them are perched at the top of the social ladder: they have the looks, they have the cash and they have the contacts. They regard themselves so well-off that they contempt life and all its aimlessness. “I do nothing, for there’s nothing I can do that’s worth doing” However, in their obdurate refusal to rise up to the challenges of work, they gain no hands-on experience. They gather their knowledge, principles, opinions and morals from books and hypothetical conversations and consequently so they remain only theoretical.

In the midst of exhilarating cocktails, joyful dancing and insolent flirting Gloria and Anthony are disillusioned with their love and their marriage. Striving to return back to the mirth of the past, they squander away in a drunken stupor both money and days. They spiral down the social ladder, appalling their friends, encouraging gossip and rumours and trying desperately to mend their lives until they end up in a flat in a destitute neighborhood, alone and put off by each other, deprived of their inheritance.

We have all secretly craved at some point to foray into the 1920s for a night and revel into the glory and splendor of the parties and dresses and elegance of it all. “The Beautiful and Damned” offers a brilliant insight into the not-so-glamorous side of the Jazz Age – a time entirely absorbed with distorted nihilism and superficiality – looks, clothes, money, appearances. Gloria and Anthony are an apotheosis of the depravity and falseness of that era. The sole purpose of their delusive lifestyle is to preserve their social status, have fun and retain the frivolity of their youth. It seemed to me from the very beginning of the novel that they are incessantly trying to shield themselves from the truth about the meaninglessness of their own hollow existence with pretentious repartee cynicism and nihilism. “Same old futile cynic. It’s just a mode of being sorry for yourself. You don’t do anything – so nothing matters”

Reading “The Beautiful and Damned” prompted me towards the realization that in one way or another we all struggle to keep up appearances, trying to re-enact a part of ourselves, or our past that no longer exists in an unavailing effort to dodge reality. However, “beautiful things grow to a certain height and then they fail and fade off, breathing memories as they decay” and accepting this poignant truth is part of learning to let go of the light when the candles flicker off and saying goodbye when the moment passes. It’s part of learning how to live full-heartedly.

But what astounded me most in the novel is the measure of vanity present in the life of all characters. Every decision they make, every dream they harbour, every desire they have is tainted by vanity. They read books in order to appear intellectual. They dance and sing in order to seem up-to-date. They dine at the most luxurious restaurants in order to verify their social status. They even write in order to be discussed and celebrated. Meretriciousness is inherent in all their actions. It is imponderable how ostentatiously, bogusly and conceitedly one can live and not realize it, even love it!

BEAUTY: (_Her lips scarcely stirring, her eyes turned, as always, inward upon herself_) Whither shall I journey now?

THE VOICE: To a new country — a land you have never seen before.

BEAUTY: (_Petulantly_) I loathe breaking into these new civilizations. How long a stay this time?

THE VOICE: Fifteen years.

BEAUTY: And what’s the name of the place?

THE VOICE: It is the most opulent, most gorgeous land on earth — a land whose wisest are but little wiser than it’s dullest; a land where the rulers have minds like little children and the law-givers believe in Santa Clause; where ugly women control strong men —-

BEAUTY: (_In astonishment_) What?

THE VOICE: (_Very much depressed_) Yes, it is truly a melancholy spectacle. Women with receding chins and shapeless noses go about in broad daylight saying “Do this!” and “Do that!” and all the men, even those of great wealth, obey implicitly their women to whom they refer sonorously either as “Mrs. So-and-so” or as “the wife.”

BEAUTY: But this can’t be true! I can understand, of course, their obedience to women of charm — but to fat women? to bony women? to women with scrawny cheeks?

THE VOICE: Even so

BEAUTY: What of me? What chance shall I have?

THE VOICE: It will be “harder going,” if I may borrow a phrase.

BEAUTY: (_After a dissatisfied pause_) Why not the old lands, the land of grapes and soft-tongued men or the land of ships and seas?

THE VOICE: It’s expected that they’ll be very busy shortly.

BEAUTY: Oh!

THE VOICE: Your life on earth will be, as always, the interval between two significant glances in a mundane mirror.

BEAUTY: What will I be? Tell me?

THE VOICE: At first it was thought that you would go this time as an actress in the motion pictures but, after all, it’s not advisable. You will be disguised during your fifteen years as what is called a “susciety gurl.”

BEAUTY: What’s that?

(_There is a new sound in the wind which must for our purposes be interpreted as _THE VOICE_ scratching its head._)

THE VOICE: (_At length_) It’s a sort of bogus aristocrat.

BEAUTY: Bogus? What is bogus?

THE VOICE: That, too, you will discover in this land. You will find much that is bogus. Also, you will do much that is bogus.

BEAUTY:(_Placidly_) It all sounds so vulgar.

THE VOICE: Not half as vulgar as it is. You will be known during your fifteen years as a ragtime kid, a flapper, a jazz-baby, and a baby vamp. You will dance new dances neither more nor less gracefully than you danced the old ones.

BEAUTY: (_In a whisper_) Will I be paid?

THE VOICE: Yes, as usual — in love.

BEAUTY: (_With a faint laugh which disturbs only momentarily the immobility of her lips_) And will I like being called a jazz-baby?

THE VOICE: (_Soberly_) You will love it….

Mery

“Rainbow” by Rainbow Rowell

Lately I haven’t had the remotest urge to sit down and review-slash-analyse even books that have immensely impressed me. It’s not that my passion for literature has ditched me in the midst of the school term but that I have ignominiously failed to muster the courage to write simply because I can or I want to. Perhaps it turned out so because I was so disappointed with my IELTS writing result or because I am adept at convincing myself I am too busy to let halt crowding out all the words bubbling up in my mind unless I have a deadline. However, if I am to be completely candour with you and myself, the aforementioned reasons are collateral damage to a mild case of dementia. I had forgotten how amazing it is to let an apocryphal world linger in the words you have used to depict it and the keys you have pressed to share your experience with other people. How amazing it is to transform the universe of a stranger’s imagination into a part of your life, yourself and the one more personal and precious activity – writing.

“Sometimes writing is running downhill, your fingers jerking behind you on the keyboard the way your legs do when they can’t quite keep up with gravity.” 

Fortunately, books do not exist solely to fulfill these purposes, but also to remind you of them when push comes to shove. ‘Fangirl’ by Rainbow Rowell is one of those inspiring novels. Its story is quite simple and straightforward which made reading it all the more smooth and relaxing. It also made devouring it in two days easier! It centers around Cath who is an epitome of the nerd girl. She is obsessed with Simon Snow to the point where she lives to live in his magical world by writing fan fiction. But as a freshman in college she is bludgeoned into reality where the villains cannot be transmuted into charming benign gay characters with a clatter of the keyboard.

“It felt good to be writing in her own room, in her own bed. To get lost in the World of Mages and stay lost. To not hear any voices in her head but Simon’s and Baz’s. Not even her own. This was why Cath wrote fic. For these hours when their world supplanted the real world.” 

Cath and her twin sister Wren (Cather and Wren! Get it?) are forced asunder as one strives to remain true to herself, her past and the passions and the other succumbs to the pressure to fit in with the vapid masses of drunken freshmen. Boy troubles, hospitalization, coruscating dialogues, emergency dance parties and some deep family tragedies made it impossible for me to give ‘Fangirl’ a wide berth.

“I feel sorry for you, and I’m going to be your friend.”
“I don’t want to be your friend,” Cath said as sternly as she could. “I like that we’re not friends.”
“Me, too. I’m sorry you ruined it by being so pathetic.” 

It lacked all that usually impess me in a novel – a complicated writing style, a lot of highlights, sombreness etc. However, the striking resemblance between Cath’s and my own life took the escapism to a whole new level. It endowed reading with a pungent taste of reality. I realized that I was at school persistently ignoring the vain conversations of my classmates but simultaneously Pound Hall felt so tangible for I knew it might be me there betaing brazen Nick’s unreliable narrator. It was an unprecedented experience for the complete 14 years that the peculiar characters on the page have been making sense!

“Real life was something happening in her peripheral vision.” 

Cath’s refusal to give up on her fanfiction ‘Carry On, Simon’ despite the consuming demands of her education inspired me to sit down and write a tad different review of ‘Fangirl’ even though it is the middle of the night. The novel prompted me to realize that there is always a way to make time to write about the literature you adore and to find people who not only accept your zest for the written world, but understand it. Moreover, it gave me a whole new appreciation of fanfiction and the marvel of fandoms!

This was nothing like my typical reviews. However, ‘Fangirl’ isn’t a typical book, either. It’s not as thought-provoking and meaningful as ‘The Beginning of Everything’ or ‘Looking for Alaska’ but it is much more real and pertinent to a young adult’s life. Cath is by no means a manic dream pixie girl. She is simply a girl and that’s why it is effortless to root for her.

P.S. The ‘Simon Snow’ series by Gemma T. Leslie doesn’t exist despite my absolute conviction it was real while reading the book and writing the review. That explains its similarity to ‘Harry Potter’ which no one else seemed to notice.

Mery

“Fahrenheit 451” by Ray Bradbury

It is quite implausible that ‘Fahrenheit 451’ – a book about the depravity of the prohibition of books, was actually banned. We can only admire the unpredictability of irony and its flabbergasting ways! Nevertheless, it is a must-read novel for our society which is slowly progressing towards a fatal future feared so adamantly by Ray Bradbury. His dystopia is irrevocably becoming our reality.

Guy Montag is a firefighter in a topsy-turvy world where TV walls participate in live conversations and family consists of online personas who bicker over pretty much nothing and firefighters do not extinguish fire but beget it. In his universe literature is no longer appreciated but considered offensive and insurgent. Instead of making people erudite, society believes it turns them into abysmal criminals. Thus books are incinerated ( Fahrenhiet 451 is the temperature at which paper burns) and television worshipped.

“A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man’s mind.”

Montag is a paragon of a credulous and obtuse society. He goes around in life, never looking up at the sky, never breathing in the intense aroma of autumn leaves, never appreciating the opportunity to love and hate vehemently. Until he meets Clarisse who lives next door and is a peculiar young girl who likes observing people and tries everything twice. She reminds him subtly that the world was not always the way it is today – that our reality is actually an infinitesimal flicker of the history of life on Earth and Earth itself. But it is imponderably onerous to find the connection between the vastness of the universe with the instant of your existence without literature.

“Take it where you can find it, in old phonograph records, old motion pictures, and in old friends, look for it in nature and look for it in yourself. Books were only one type of receptacle where we stored a lot of things we were afraid we might forget. There is nothing magical in them, at all. The magic is only in what books say, how they stitched the patches of the unverse together into one garment for us.”

Little had I thought about what a colossal impact the invention of television has had on our lives. It has drastically altered the way we perceive the world as well as amplified the momentum of globalization. We no longer judge the quality of our lives by the rambunctious fulfillment of our expectations but by the standards raised by television series. We find common ground by reviewing the shows we watch and the laughs we have shared over them and not the sighs of revelations we have individually encountered through the hours spent in the basement of a library by a ingenious man who doesn’t suffer from personhood anymore.

“And I thought about books. And for the first time I realized that a man was behind each one of the book. A man had to think them up. A man had to take a long time to put them down on paper. And I’d never even thought that thought before. It took some man a lifetime maybe to put some of his thoughts down, looking around at the world and life and then I come along in two minutes and boom! it’s all over.”

It is a change, and even though change is not necessary a bad thing, it is neither necessary benevolent. Books are our cultural heritage. Losing all of them is equivalent to waking up one day not knowing who we are or where we came from. As Ray Bradbury suggested, we are highly likely to turn into vapid creatures, incapable of independent thinking and reasoning – ergo, easily manipulated by the media and any psychopathic dictator that rises to power. Montag fails to mention politics even once. He doesn’t care about anything except his own well-being and the pang of guilt that is nibbling away at his conscience. Bombs, death, annihilation – he never asks himself why or how to put an end to them until he reads a book.

Although “Fahrenheit 451” is not my favourite book, it is a brilliant extrapolation of how our lives may turn out were we to persevere in our infatuation with the fictional dimensions of cinema and TV. Should society come down with such an abominable fever, I would take great pride in myself if I don’t succumb to social pressure and remain true to the sanctum of the inkworld.

Mery

“A Clockwork Orange” by Anthony Burgess

Last week (22 September – 29 September) was the time of year when we celebrate nowadays’ freedom to read by reading books that have been banned in previous centuries. I have already shared with you my enchantment with prohibited novels, so it is anyone’s guess that I participated in the event with unbridled enthusiasm.  I had heard a lot of talk about the book that I picked: some people acclaiming its ingenuity, others wondering what all the bustle was about. As its reception, “A Clockwork Orange” is also enormously contradictive and highly debated. Knowing little about the plot, the rendition and the characters, so many aspects of the book came as a complete surprise.

The story is actually quite simple. Alex is the epitome of a hooligan. He and his posy, albeit in corrective schools, continually perpetrate atrocities against innocent civilians. They burgle, they batter, they rape and they bash even each other in a perpetual crescendo of violence. It comes as no revelation that people ready to cause so much anguish to others are not happy with themselves. In a bloody attempt at coup d’etat , Alex is arrested for voluntary manslaughter. And his life takes a turn for the worse as he is enrolled in a special programme which is meant to refine and redeem all miscreants transmuting them into exemplary, yet devoid of will, citizens who cannot withstand violence and therefore become automatically benign and helpless.

“Goodness comes from within, 6655321. Goodness is something chosen. When a man cannot choose he ceases to be a man… He ceases to be a wrongdoer. He ceases also to be a creature capable of moral choice.”

Anyway, even though Alex is a recidivist, he is astonishingly erudite. He has a proclivity for classical music and knows all about the lives and work of Mozard, Beethoven, Bach etc. – quite atypical for a jailbird. ‘Symphony #9’ overwhelms him with exaltation and is his personal definition of happiness. Nevertheless, after successfully completing the reforming programme, his love for music morphs into abhorrence. Being deprived of the moral choice between delinquency and diplomacy, his appreciation for all that brings about joy in one’s life dissipates.

 “Delimitation is always difficult. The world is one, life is one. The sweetest and most heavenly of activities partake in some measure of violence – the act of love, for instance; music, for instance.”

Being someone who is incredulously ignorant of the notion of news and current affairs, I am not consciously aware of the vice and crimes all over the globe. My realization of murder, malignity and physical suffering is so ephemeral and tenuous that I do infallibly abate in a fabulous world of unicorns, elves and rainbows. Reading about all the bloodshed in “A Clockwork Orange” made the malevolent and bellicose side of humans more than just a hypothesis and a universal motif in s deluge of novels, but some people’s reality.

Not all of us get to worry solely about the grade of their math exam and perhaps the choice of good and evil is not really a choice, but a forceful result of the environment about you. Especially, as teenagers we are tremedously affected by our friends and urroundings. The older one gets, the more peer pressure attenuates, the more clearly one’s own phenotype is expressed. Being sixteen and thinking you have figured out who you are is a common sighting and a common misconception. At that age you are more a product of your environment than your genes. So in a convoluted, yet cunning, way being a teenager is equal to having taken part in that reforming programme. We are deprived of the possibility to express our true nature – we are all, or have at least been, clockwork oranges.

“Youth must go, ah yes. But youth is only being in a way like it might be an animal. Not, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines.”

That is an unprecedented combination of the living and the robotic. Even though the orange is capable of developing and maturing on its own, it has a clockwork mechanism to determine its growth and its proliferation. The orange isn’t able to make choices, as far as we are concerned, so the ethical problem is not the privation of options but the privation of freedom to express his own nature with all its mutation, delays and malignancies.

I gave “A Clockwork Orange” only 3 stars because reading about brutality wasn’t a pleasurable experience and because the rendition was far from beautiful. Nevertheless, it is a brilliant novel with a unique argot, called Nadsat – a fascinating amalgam between contemporary English, Russian and Shakespearean English. I had a whale of time deciphering the language, which was not as difficult for me provided that my native language is quite similar to Russian, and I think I have mastered it.

Reading “A Clockwork Orange” is a challenge from all perspectives. It is nearly as hard to get the hang of Alex’s dialect as to perceive our innate proclivity for violence and our susceptibility to biochemistry.

Mery

“Franny and Zooey” by J. D. Salinger

I am one of those appalling bibliophiles who just don’t comprehend the hustle and bustle around “The Catcher in the Rye” by J. D. Salinger. It was banned shortly after its publication and it even got a teacher in Tulsa, Oklahoma fired for assigning it in class, but even though I proclaimed my fascination with outlawed  novels, I find no rationality and logic behind Holden Caufield’s actions and decisions. Withholding that this may precisely be the beauty and gist of a story about teen angst, it is also my reason for disliking.

Nevertheless, when I glimpsed over the minimalistic cover of “Franny and Zooey” by J. D. Salinger wedged amongst outstanding classics as “War and Peace” and “Ulysses”, I found it irresistible. Such a miniscule book must harbour a lot of , I thought, so as to be shelved among the paramount works of literature (I am yet to read). My inkling didn’t lead me away.

Divided in two parts “Franny and Zooey” depicts another adventure of the Glass family, who are a common subject of Salinger’s short stories. It is told by Buddy, the eldest living sibling. He relates his little sister’s mental breakdown, what triggered it and how she recovered from it. The novella revolves around religion and its implications in art and daily life. But as the narrator points out in the introduction: “I say that my current offering isn’t a mystical story, or a religiously mystifying story, at all. I say it’s a compound, or multiple, love story, pure and complicated.”

In the very first pages of the book we are introduced to a young attractive girl who is supposed to have a whale of time with her boyfriend during the weekend. But there is something peculiar about Franny’s conduct, atypical for the mirth and joy commonly associated with the 1950s. She doesn’t keep her end of the conversation. She berates the pretentiousness and duplicity of her sanctimonious boyfriend and lines up everyone under a common denominator: “It’s just that for four solid years I’ve kept seeing Wally Campbells wherever I go. I know when they’re going to be charming. I know when they’re going to start telling you some really nasty gossip…”

Franny is disillusioned about the world we all live in, pursuing unattainable dreams and attempting to be remarkable in every aspect just like everyone else. “I’m just sick of ego, ego, ego. My own and everybody else’s. I’m sick of everybody that wants to get somewhere, do something distinguished and all, be somebody interesting. It’s disgusting.” So in her not-so-dissembled disappointment and abhorrence of human nature and propensities, she seeks reprieve in religion. She forsakes her illustrious career in acting and neglects any zeal for beauty and success. She spends her days lying on her parents’ coach until her brother Zooey reconciles her expectations and aspirations with the reality of the world.

In a lengthy, but gripping, dialogue, Franny discovers the real source of her exasperation with the world. She is incensed by the disregard of people for all the onerous efforts that go into the creation and production of any piece of art. She despises people for the lack of appreciation and their hasty to judge and criticize. But as Zooey confides in her that “An artist’s only concern is to shoot for some kind of perfection, and on his own terms, not anyone else’s”, she finds it in herself to forgive laymen for their privation of sophistication.

And so the story of a mental breakdown morphs into a multifarious love story whose moral story is that we all need to accept and tolerate each other in all our hideousness and absurdity. It is absolutely necessary if one desires to prosper in our ruthless society to love one’s public and to persevere for one’s own self. Thus, the question of whether we should write/draw/play for ourselves or for the others is rendered irrelevant. We should love the human in each other despite the mutations and protrusions sticking out on the surface for we all crave for the same: to be admired and appreciated.

J. D. Salinger, himself, is an epitome of an artists who shoots for perfection on his own terms. His novella “Franny and Zooey” comes over as written gracefully in a flourish of inspiration by the fireplace. His rendering lacks any pretentiousness and ostentation but enchants with its simplicity and approachability per se.

Mery

“Brave New World” by Aldous Huxley

I find a certain kind of enchantment in reading books that have been banned in the past because of the controversies they arouse. Perhaps this is because I feel like a 20th-century recidivist, compulsively devouring illegal literature and breaking the law, or it is simply due to my penchant to challenge the foundations of the world as we know it. “Brave New World” by Aldous Huxley gave me the opportunity to do both simultaneously. As any other dystopian novel, it questions the worthiness of our moral values and the obstinate fixity of our lives. It helps us break out of the rigidity of our mindsets and see what was, what is and what could be from an alternative perspective.

“O wonder! How many goodly creatures are there here! How beauteous mankind is! O brave new world. That has such people in’t!”

The brave new world Aldous Huxley depicts is not an alluring angelic place. It is a world where children are not conceived and born, but manufactured and decanted; where moral lessons are not inferred from fairy tales and hidings, but are subliminally memorized during sleep; where rhymes connote not poems and lyrics, but government hypnopaedic slogans. Religion, love, bliss, free will, family and sorrow are outlandish terms for in a society conditioned to like its inescapable social destiny, there are no dreams, tears and need for support.

As newborns the future citizens of the World Stare are shaped accordingly to their future roll in the mechanism of their reality. They are divided into classes, degrading in the following orders: Alphas, Betas, Deltas, Gammas and Epsilons. They are impelled subconsciously to adhere to the customs of the ‘Utopia’ and the rules set forth by His Fordship. What is instilled in them – rewarded promiscuity, death as a cause for celebration, addiction to somma (an amalgam of the paramount narcotics), humility and thoughtless submissions, renders all unaware of the ethereal existence of the concepts truth and beauty.

In such a prosaic environment only the ultimate consumerist society can plod on for centuries. Its people could never experience depression or withdrawal for people are only solemn in their pursuit of absolutes. When one has had solely material desires inculcated into one’s being, one can only desire to acquire them, thus enhancing the World State’s economy.  “You’ve got to choose between happiness and what people used to call high art. We’ve sacrificed the high art.”

Henry Ford’s name – the industrialist who introduced the conveyor belt assembly line in the 20th century, is chanted and adulated in “Brave New World” instead of the name of Jesus Lord who purportedly died to expiate our sins. The former is the man who gave rise to the ‘Utopia’, restored order and spread away bliss. With his first mass-production he begot consumerism – materialistic suppression of the absolute truth, cloaked behind the meaningless of our lives.  Depriving people of the nitty-gritty of science, he urged them to bath in its practical applications and forget its glorifying beauty.

“It isn’t only art that is incompatible with happiness; it’s also science.”

The novel juxtaposes the attitudes and beliefs of the citizens of the World State and John – a savage from a reservation in America who bears the same morals as contemporary people. His respect for women, his admiration of Shakespeare, his attachment to his mother and his sense of beauty make him incongruous in the world he has always dreamed of. A misfit among the indigenous tribes and among the sophisticated erudite consumerists, he resists again the mindless, narrow existence of Alphas and Epsilons equally. However, in the struggle of principles that follows there could be no winner because we are “completely part of something else… just a cell in the social body” and even as individualists we are dependent and easily influenced by the society we live it. It either turns us into abhorred pariahs, or a copycat of our neighbour whose happiness is measured by his number of acquisitions.

In a magnificent dialog between His Fordship and Mr. Savage the nuts and bolts of the World State and our own world are divulged. Philosophy, religion and science intertwine to expound the appeal of consumerism, the possibility of a reality, deprived of Shakespeare, Beethoven and Van Gogh, and the indefatigable firmness of instilled values. “Brave New World” is a novel that would quake the foundations of your existence and call into question all that you have ever perceived as rational and undoubtedly true.

Mery

“Aristotle and Dante Discover the Secrets of the Universe” by Benjamin Saenz

Secrets are not necessarily mendacious. Most secrets are actually the truth – the truth kept hidden deep inside our hearts and minds, concealed not only from the others, but from ourselves as well. Such secrets are essential and definitive to our existence. They imply who we are; who we want to be; who we love; where we derive from; how we envision ourselves in society. They are the hardest truths to accept but you can’t live in peace with yourself until you come to terms with them.

Such secrets are gnawing at the heart of Aristotle, a 15-year-old Mexican pariah. He is a bitter teenager, condescending towards his peers and perturbed by the skeletons in his family’s closet. His closest friend is his own mother and even though he is never bullied at school kids ostracize him. He is fascinated by the mysterious air around his brother who has been imprisoned, but his parents’ reluctance to talk about it engenders yet another secret to frown over.

Aristotle meets Dante while trying to learn to swim without the help of any instructors. Not only do their names complement, but so do their personalities.  Dante hates wearing shoes and is extremely vehement about animals. He falls in love with paintings and lyrics and inhabits a world completely different from that in El Paso. “Dante’s face was a map of the world. A world without darkness. Wow, a world without darkness. How beautiful was that?”

 Unlike Aristotle, Dante is enchanted by the world, its wonders, its beauty and its infinity. He leaps at every opportunity and never avoids social contact. Their unconventional friendship changes both their lives irrevocably. It defines their present and their future and endows their past with a meaning. It is a spectacular portrayal of the sacrificial and altruistic part of love.

As the story traces the growth and maturation of those two innocent boys, it questions whether we ever truly get to know ourselves and the world we live in. It depicts life as an incessant strive to take control over your feelings and actions, and accept everything that makes you up. “High school was just a prologue to the real novel. Everybody got to write you – but when you graduated, you got to write yourself”

What defines us is all the inner conflicts and contradictions which beget our deeds. It’s not what you do that makes you – you, but the reason you do it. “Because when you do something, you have to know exactly what you are doing.” It is the driving force that distinguishes us from each other and determines what we would delineate as beautiful, inspirational, worthwhile or scintillating. Thus, we are fundamentally different in our purpose to go on breathing. “We all fight our private wars.”  and within those ruthless struggles our brilliance and uniqueness arise.

The novel describes how two boys acknowledge what propels them forward. It alleges that the secrets of the universe: why do we live? what is the point of our existence? what purpose do we serve? do we matter?; are actually the secrets of the self. The meaning we bestow upon our lives is the meaning we bestow to the universe.

As Aristotle says “Summer was a book of hope” and so is this novel. “Aristotle and Dante Discover the Secrets of the Universe” offers a captivating glimpse in the Mexican culture and the struggle to outgrow one’s Hispanic heritage. It is one of those books that you get glued to and can’t put down for a second. Once you embark upon it, there is no quitting, so I strongly suggest reading it during the summer holidays.

Mery